Etika Dan Pluralitas Kodrat Manusia Menurut St.Augustine

Main Article Content

Siti Nabilah Utami
Anggun Nurul Isma
Dewi Murni Thofir
Mohammad Alvi Pratama

Abstract

The main characteristics of the Middle Ages were theocentric, church domination, and feudalism. At this time, the entire structure of social life was completely regulated by religion (dogma) or the church. Therefore, reason and rationality were suppressed and even silenced so as not to conflict with the church. This condition then led Europe towards decline, or better known as the "dark ages". This condition also colored the pattern of European historiography. The themes of historical writing are always related to religion and the church, while history writers are priests, pastors or nuns who also act as historical actors. In this way, it can almost be said that "free" and "objective" writing does not exist because there is no distance between the actor and the historical writer. Augustine is a medieval historian who "represents" all these characters. In the theoretical structure of Saint Augustine's ethics, it is truly philosophical and does not presuppose faith in certain religious beliefs. For Saint Augustine, a good life in the moral sense is a life leading to happiness, that is the human goal and ethics teaches the way to that goal. Therefore, ethics in the understanding of Saint Augustine is the teaching of a happy life.

Downloads

Download data is not yet available.

Article Details

How to Cite
Utami, S. N., Anggun Nurul Isma, Dewi Murni Thofir, & Pratama, M. A. (2024). Etika Dan Pluralitas Kodrat Manusia Menurut St.Augustine. Praxis: Jurnal Filsafat Terapan, 1(02). Retrieved from https://journal.forikami.com/index.php/praxis/article/view/611
Section
Articles

References

Augustine of Hippo. The City of God. Translated by Marcus Dods. Modern Library, 2000.

Augustine of Hippo. Confessions. Translated by Henry Chadwick. Oxford University Press, 1991.

Bisri, B. (2018). Perenialisme Pemikiran Etika Santo Augustinus (Dari Theologi ke Filsafat Keabadian). JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan, 4(2).

Bettenson, H. (1984). trans. City of God, by Augustine.

Benjamin Warfield. “The Theology of Grace.” http://homepage.mac.com.

Coleman, J. (2015). The Philosophy of Law in the Writings of Augustine. A Treatise of Legal Philosophy and General Jurisprudence: Volume 6: A History of the Philosophy of Law from the Ancient Greeks to the Scholastics, 187-218.

Chadwick, Henry. Augustine of Hippo: A Biography. Oxford University Press, 2003.

Chandra, X. (2016). Bahan ajar sejarah etika.

Delgado, T., Doody, J., & Paffenroth, K. (2015). Augustine and social justice.

Helm, P. (2001). The Augustinian-Calvinist View. Divine Foreknowledge: Four Views, 161-89.

Herawati, H. (2012). AUGUSTINUS: POTRET SEJARAWAN MASA PERTENGAHAN DAN KONTRIBUSI BAGI KAJIAN SEJARAH ISLAM. Thaqafiyyat: Jurnal Bahasa, Peradaban dan Informasi Islam, 13(1), 141-162.

Heuken, A. (1991). Ensiklopedi Gereja, Jilid I HJ. Jakarta: Yayasan Cipta Lokacaraka.

Rapar, J. H. (2002). Filsafat Politik: Plato, Aristoteles, Augustinus, Machiavelli. Rajagrafindo Persada.

Russell, B. (2002). Sejarah filsafat barat dan kaitannya dengan kondisi sosio-politik dari zaman kuno hingga sekarang. Pustaka Pelajar.

Strauss, L., & Cropsey, J. (Eds.). (2012). History of political philosophy. University of Chicago Press.

Sell, A. P. (1977). Augustine versus Pelagius: A cautionary tale of perennial importance. Calvin theological journal, 12(2), 117-143.

Voegelinkview.com https://voegelinview.com/augustine-on-love-justice-and-pluralism-in-human-nature/ diakses pada 07 Maret 2024

Wikipedia.Org http://id.wikipedia.org/wiki/Agustinus_dari_Hippo#Buku-buku diakses 05 Maret 2024.

Most read articles by the same author(s)

1 2 3 > >>