Konsep Hukum William Ockham
Main Article Content
Abstract
It explores William Ockham's contributions to the development of legal philosophy, focusing on his proposed epistemological, metaphysical and ethical concepts. Ockham, a medieval thinker, is best known for Ockham's knife principle which emphasizes the principle of simplicity in the explanation of phenomena. In the context of law, Ockham's thought provides a foundation for a critical analysis of the relationship between panguasa power and applicable law, as well as the importance of justice in the legal system. Through a review of Ockham's works, the journal explores the relevance and conceptual implications of Ockham's thought in contemporary conceptions of the philosophy of law. This type of research is using qualitative methods with the type of literature review research, this study aims to explore the analysis of William Ockham's works and involve several sources in it. The results of the analysis highlight the relevance of Ockham's thought in the context of the current development of legal theory, as well as offer deep insights for the study of legal philosophy and legal theory in general. Thus, this research contributes to our understanding of the relationship between philosophy and law as well as the importance of historical context in the formation of fundamental legal concepts.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
References
Alisse, J. R. (1999). To fathom the world: Ockham’s razor or PaRDeS hermeneutics? Interdisciplinary Science Reviews, 24(1), 31–36. https://doi.org/10.1179/030801899678597
Aquinas, E. (2000). The Cambridge companion to Ockham. Choice Reviews Online, 37(08), 37-4427-37–4427. https://doi.org/10.5860/choice.37-4427
Barnett, B. C. (2022). Pengantar Filsafat: Epistemologi. https://libgen.is/book/index.php?md5=A96602CB0BBF6C7E5EC2A92AC17D411F
Courtenay, W. J. (1977). The Political Thought of William of Ockham: Personal and Institutional Principles . Arthur Stephen McGrade . In Speculum (Vol. 52, Issue 2). https://doi.org/10.2307/2850545
De Bruyckere, P. (2023). Comment on Target Article by Jared Bartels—What if Ideology is Rather Just Being Lazy? Psychology Learning and Teaching, 22(3), 279–282. https://doi.org/10.1177/14757257231195348
Kennedy, L. A. (1990). The Basis of Morality According to William Ockham. In American Catholic Philosophical Quarterly (Vol. 64, Issue 2, pp. 284–286). https://doi.org/10.5840/acpq199064224
Miller, F., & Biondi, C.-A. (2015). Volume 6 A History of the Philosophy of Law from the Ancient Greeks to the Scholastics edited by Carrie-Ann Biondi (Vol. 6).
No Denzin, N & Lincoln, Y. . (2009). Handbook Of Qualitative Research / Norman K. Denzin ; Yvonna S.Lincoln. Pustaka Belajar.Title.
Shogimen, T. (2007). Ockham and political discourse in the late middle ages. In Ockham and Political Discourse in the Late Middle Ages. https://doi.org/10.1017/CBO9780511497223
What’s So Divine about Divine Law? (n.d.).
Nuryatanto, Bayu. Traktat Perkuliahan Alam Pemikiran Abad Pertengahan. STF-SP, 2020.
Saranyana, Joseph. History of Mediaeval Philosophy. Manila: Sinag-Tala, 1996.
Srikant, R., Vu, Q., & Agrawal, R. (1997). Mining association rules with item constraints. Pro- ceedings of the Third International Conference on Knowledge Discovery and Data Mining (pp. 67–73). Newport Beach, CA: AAAI Press.
https://iep.utm.edu/ockham/ : Internet Encyclopedia of Philosophy